One of the largest and most intriguing blocks of teaching in the Gospel of John is the upper room discourse in chapter 13-17. This block of time begins with the washing of the disciples’ feet (13) and ends with Jesus’s high-priestly prayer (17). In the middle chapters (14-16), we encounter Jesus preparing his followers for Read more about 652. The Spirit as Christ’s Alter Ego (Sean Finnegan)[…]
This is our fifth and final example of bias in translation. After this episode, we’ll have one more to conclude our class on How We Got the Bible. Today our focus is God’s spirit. Should it have an uppercase ‘S’ or a lowercase ‘s?’ Should pronouns referring back to spirit be masculine (like “he”) or Read more about 352 Bible 23 – Spirit Who or Spirit Which? (Translating the Holy Spirit)[…]
Last time we covered two corrected corruptions (1 Timothy 3.16 and 1 John 5.7). This time we’ll consider two uncorrected corruptions, including the long ending on Mark (16.9-20) and the passage about the adulterous woman that Jesus saves (John 7.53-8.11). Although these two texts are not found in the earliest and best manuscripts and translators Read more about 341 Bible 12 – Two Uncorrected Corruptions (Mark 16.9-20 and John 7.53-8.11)[…]
Last time we worked through a ton of scripture, trying to get a multidimensional view of how the bible describes the holy spirit. This time we’ll consider a few scriptures that have confused some into thinking the spirit is really an individual or person distinct from the Father and the Son. This study is pretty Read more about Theology 15 — Challenging the Holy Spirit[…]
In the first part of this investigation into the holy spirit and translation bias, I limited my focus to relative pronouns used to refer to the holy spirit. In what follows I will broaden my inquiry to include several other key texts and important concepts related to the God’s spirit. First I will discuss in Read more about Translating the Holy Spirit 2[…]