Comparing the Hebrew of Isaiah 9.6 to most popular English translations results in some serious questions. Why have our translations changed the tense of the verbs from past to future? Why is this child called “Mighty God” and “Eternal Father”? In this presentation I work through Isaiah 9.6 line by line to help you understand Read more about 572 Isaiah 9.6 Explained: A Theophoric Approach[…]
This is part 1 of the class, Son of David. Today we’re beginning a new class called “Son of David,” which explores the rich biblical parallels between Solomon and Jesus. Our teacher is Victor Gluckin, pastor of Living Faith Christian Church in Warwick, Rhode Island. Over more than two decades of friendship, I’ve been repeatedly Read more about 429 Son of David 1: Davidic Covenant (Victor Gluckin)[…]
This is part 7 of the One God Over All class. In the bible we encounter a strange phenomenon. Sometimes beings other than Yahweh are called Gods. How can we square that with monotheism–the idea that the Father is the only true God? Although most Christians are aware that the bible calls Jesus God a Read more about 417 One God 7: Jesus, God’s Agent[…]
This is part 3 of the One God Over All class. Yahweh is particularly sensitive about fidelity. He wants his people to be solely devoted to him; he’s not content to share them with other gods. Century after century, when Israel strayed from him, Yahweh sent prophets to confront his people. Eventually, he could not Read more about 413 One God 3: Yahweh Versus the Idols[…]
Today we are going to take a brief break from manuscripts and dip our toes into the pool of Bible translations. Specifically, we’ll take a look at six of the most prominent Jewish translations of the Hebrew Bible, including: Jewish Publication Society (1917) Koren Jerusalem Bible (1961) New Jewish Publication Society (1985) Artscroll’s Stone Tanach Read more about 334 Bible 5 – Jewish Bible Translations[…]
Although later Christianity interpreted the handful of texts that call Jesus God as evidence that he shared the same rank, substance, and age as the Father, a more Hebrew-sensitive reading of these same verses yields more organic fruit. Instead of bringing in complex Greek philosophy to distinguish person from being and divine from human natures, Read more about Theology 13 – Jesus, God’s Supreme Representative[…]
In this presentation you’ll learn about the core creed of the bible, both in the Old and New Testaments, the Shema, and how that relates to the smattering of texts in which Jesus may be called “God.” If Yahweh alone is God then how can Jesus be God too? Are there two Gods or is Read more about 163 Jesus, God’s Agent[…]
In parts one and two, we examined ten misunderstood verses in the Gospel of John. In part three, we’ll examine seven more texts from the rest of the bible: Genesis 1.26 Isaiah 9.6 Matthew 2.2 Matthew 28.9 Matthew 28.19 (cf. 2 Cor 13.14) Romans 9.5 Acts 20.28 Repeatedly, Bill Schlegel calls us back to understand Read more about Interview 45 Misunderstood Texts about Jesus 3 (Bill Schlegel)[…]
Sean Finnegan (Restitutio.org) Presented June 2008 One God Seminar, Seattle, Washington Sponsored by the Association for Christian Development Isn’t it interesting how one statement can be shocking and controversial in one setting and totally mundane in another? For example, if someone came into a room of NASCAR enthusiasts and said, “Racing is so boring to Read more about Jesus Is God: Exploring the Notion of Representational Deity[…]