Comparing the Hebrew of Isaiah 9.6 to most popular English translations results in some serious questions. Why have our translations changed the tense of the verbs from past to future? Why is this child called “Mighty God” and “Eternal Father”? In this presentation I work through Isaiah 9.6 line by line to help you understand Read more about 572 Isaiah 9.6 Explained: A Theophoric Approach[…]
Pentecost, as described in Acts 2, was a strange event. We read about unusual miraculous signs such as the sound of a great wind and tongues of fire. Still, the most interesting moment is when the apostles of our Lord began speaking in foreign languages that they didn’t know. Such divine utterance is called speaking Read more about 560 Pentecost Reversing Babel (Sean Finnegan)[…]
This is part 7 of the One God Over All class. In the bible we encounter a strange phenomenon. Sometimes beings other than Yahweh are called Gods. How can we square that with monotheism–the idea that the Father is the only true God? Although most Christians are aware that the bible calls Jesus God a Read more about 417 One God 7: Jesus, God’s Agent[…]
Although later Christianity interpreted the handful of texts that call Jesus God as evidence that he shared the same rank, substance, and age as the Father, a more Hebrew-sensitive reading of these same verses yields more organic fruit. Instead of bringing in complex Greek philosophy to distinguish person from being and divine from human natures, Read more about Theology 13 – Jesus, God’s Supreme Representative[…]
Sean Finnegan (Restitutio.org) Presented June 2008 One God Seminar, Seattle, Washington Sponsored by the Association for Christian Development Isn’t it interesting how one statement can be shocking and controversial in one setting and totally mundane in another? For example, if someone came into a room of NASCAR enthusiasts and said, “Racing is so boring to Read more about Jesus Is God: Exploring the Notion of Representational Deity[…]