Comparing the Hebrew of Isaiah 9.6 to most popular English translations results in some serious questions. Why have our translations changed the tense of the verbs from past to future? Why is this child called “Mighty God” and “Eternal Father”? In this presentation I work through Isaiah 9.6 line by line to help you understand Read more about 572 Isaiah 9.6 Explained: A Theophoric Approach[…]
I’ve been putting out podcast episodes on Restitutio since 2015. I’ve interviewed many authors in that time. However, I’ve never been interviewed as an author. That changed a couple of days ago when Sam Tideman of Transfigured had me on his show to talk about my new book, Kingdom Journey. We discussed the biblical idea Read more about 535 Kingdom Journey Interview (Sam Tideman)[…]
This is part 17 of the Early Church History class. Throughout the first five hundred years of Christian history, a significant shift occurred in what we believed about our ultimate destiny. The New Testament and the early church fathers repeatedly expressed belief in God’s kingdom coming to earth. Over time, however, this idea gave way Read more about 499 Early Church History 17: The Kingdom of God in Early Christianity[…]
This is part 16 of the Early Church History class. Jerome and Augustine are two of the most influential Latin Christians of the first millennium of Christianity. This episode will introduce you to their lives, personalities, and some of their most important ideas. You’ll see how significantly asceticism affected their lifestyles as well as how Read more about 498 Early Church History 16: Jerome and Augustine[…]
This is part 14 of the Early Church History class. We’ve been learning about the controversy over Christ’s origins in the last couple of episodes. This battle raged between groups of Christians who agreed that Jesus pre-existed for sixty years. But today we are taking a break from that and looking instead at the early Read more about 496 Early Church History 14: Paul of Samosata and Photinus of Sirmium[…]
This is part 12 of the One God Over All class. If the entire bible clearly and repeatedly teaches that there is one supreme God who is over all and that Jesus is his subordinate son, then surely we should find evidence of this idea in the historical writings of Christians after the New Testament Read more about 422 One God 12: Early Church History[…]
In How We Got the Bible, we’re continuing on in our quest to understand the sources for the Hebrew Bible. We’ve already covered the Masoretic Text and the Dead Sea Scrolls, but we have one last important Hebrew source to look at before surveying several significant ancient translations. As it turns out the Samaritans have Read more about 332 Bible 3 – Samaritan Pentateuch and Ancient Translations[…]
Did the earliest Christians of the first three hundred years believe in the Trinity? This presentation works through the most quoted texts to show that they should not be used as proof of teaching the Trinity before a.d 325. Scroll down to see my conference paper. For more podcasts and videos challenging the Trinity see: Read more about The Trinity before Nicea[…]
This is part three of a series of three lectures on why some Christians ended up rejecting the kingdom message in the first few centuries of Christianity. In this part, I work through the major differences between how Jews and Greeks read scripture. What we find is that the Christians who didn’t like the kingdom Read more about 104 The Kingdom Is Too Jewish (Kingdom of God 13)[…]
Last time we saw that some influential Christians rejected the biblical teaching on the kingdom because the idea of living on earth forever seemed crude to them. This time, we look at how the ancients thought about bodies and bodily pleasures. As it turns out, from (at least) Plato onward, many philosophers tended to embrace Read more about 103 The Kingdom Is Too Hedonic (Kingdom of God 12)[…]
by Sean Finnegan The most Trinitarian verse in the Bible is found in 1 John 5.7 where the text reads “For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one.”[1] Recently in conversation with an acquaintance, I was challenged to accept the doctrine Read more about The Story Behind The Comma Johanneum (1 John 5.7)[…]
by Sean Finnegan Why do so nearly all Christians today believe that the people of God will spend eternity living in heaven with God? Although the bible clearly and in many places teaches just the opposite, one is hard-pressed to find any Christians who believe that God intends to fix the planet rather than evacuate Read more about Rejecting the Kingdom 3: Too Jewish[…]
by Sean Finnegan According to the Hebrew prophets, one day the God of heaven will set up a kingdom on this world, restoring it back to its original glory. Instead of shucking off the body like a husk so the soul can ascend, the biblical teaching about humanity’s destiny is rather fleshy. God designed humans Read more about Rejecting the Kingdom 2: Too Hedonistic[…]
Presented at the 2013 Theological Conference Sponsored by Restoration Fellowship by Sean Finnegan From the earliest days of Jesus’ Jewish apocalypticism to Augustine’s authoritative City of God, early Christians have held a variety of views about the final home of God’s people. Already in middle of the second century, Justin Martyr reports Christians held opposing Read more about Rejecting the Kingdom 1: Too Crude[…]