420 One God 10: Christ’s Exaltation & Priestly Service

This is part 10 of the One God Over All class. We’ve looked at Jesus’ identity as Messiah, his relationship to God throughout his ministry, his crucifixion, and his resurrection. Repeatedly we’ve asked the question, if Jesus is not the one God over all, then how should we interpret him? Today we delve into his Read more about 420 One God 10: Christ’s Exaltation & Priestly Service[…]

417 One God 7: Jesus, God’s Agent

This is part 7 of the One God Over All class. In the bible we encounter a strange phenomenon. Sometimes beings other than Yahweh are called Gods. How can we square that with monotheism–the idea that the Father is the only true God? Although most Christians are aware that the bible calls Jesus God a Read more about 417 One God 7: Jesus, God’s Agent[…]

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349 Bible 20 – Bow or Worship? (Translating Proskuneo)

How should translators render the word προκσυνέω (proskuneo) into English?  Since this word has a range of meanings from bowing as a sign of respect to worshiping God, translators sometimes decide what English words to use based more on their theological presuppositions than the grammar or textual context.  For example, some translations (mostly those done Read more about 349 Bible 20 – Bow or Worship? (Translating Proskuneo)[…]

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348 Bible 19 – God’s Form or God’s Nature (Translating Philippians 2.6-7)

This is our first of five examples of bias in translation. Today we’ll examine Philippians 2.6-7, specifically focusing on how translators render two important words (ἁρπαγμός harpagmon and μορφή morphe). We’ll see how a couple of the most popular evangelical versions break free from the underlying Greek syntax in order to inject their own doctrinal Read more about 348 Bible 19 – God’s Form or God’s Nature (Translating Philippians 2.6-7)[…]