Does the New Testament refer to Jesus as God? Though this is an important question, it’s only a starting point for wrestling with who Jesus is. In what follows we’ll consider the evidence from five scholars on what texts they say attribute deity to Christ. Then we’ll examine the biblical evidence that pulls in the opposite direction, suggesting that Jesus was not God. Lastly, we’ll examine five major possibilities for interpreting this data, including trinitarianism, modalism, Arianism, Greco-Roman polytheism, and biblical unitarianism.
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Sean, this is a very helpful presentation demonstrating the strength of the biblical unitarian case to be the best explanation of the overall biblical narrative. My one suggestion is to look carefully at Bill Schlegel’s episodes on Hebrews 1:8 and John 20:28. Although you alluded to the type of positions he presents, you opted for the view that both passages likely refer to Jesus as God, but in a lesser sense of “theos”. However, I think Bill presents a strong case that neither of these verses refer to Jesus as God. I think this actually leaves the references to Jesus as God in the N..T. at zero. I think Bill’s podcast on John 20:28 is an amazing tour de force on this verse. I would only add to it that if Granville Sharp’s rule has any validity, John 20:28 shows “my Lord” and “my God” to be separate persons here. But in the places they use it to prove the deity of Christ, it would actually show God and Jesus to be the same person (modalism) — not the same essence, nature, or being (Trinitarianism).
Hebrews 1:8-14 – Is the Son called God? Did Jesus create the heavens?
https://www.listennotes.com/podcasts/one-god-report/13-hebrews-18-14-is-the-son-QDsNEZLTxXh/
John 20:28 – My Lord and My God: Trinitarians Get it Wrong
https://www.listennotes.com/podcasts/one-god-report/9-my-lord-and-my-god-nopixDZEGjU/
Hi, many times I hear people explain away Titus 2:13 (calling Jesus God) but seem to miss the point of the verse in my opinion. Please see this short Substack for how I think we should explain it.
https://dfinster.substack.com/p/why-titus-213-doesnt-call-jesus-god
Sean, I always enjoy your presentations. I am a recent convert to Biblical unitarianism based largely on your talks among other readings during my search for truth. You made the statement that you do not believe in the “deity of Christ.” May I suggest you reconsider that position. Below is the opening paragraph to Chapter 13 of my book. In this chapter I discuss the misuse of the definitions of “deity” and “divine.”
“DEITY OF THE MESSIAH
-ORIGINS-
The topic of the deity of Christ is connected to the pagan tradition of the trinity. The connection of these two topics is due to the inaccurate use of “deity” to somehow mean “the same as God.” The definition of “deity” is “divine status, quality, or nature.” “Divine” is defined as “of, from, or like God or a god”. There is only one large “g” God, and that is Jehovah. There are small “g” gods that are referred to in scripture that are associated with Yahweh. However, there are also small “g” gods that are not associated with Elohim and are not on the side of good. Satan is the leader of these. There exists and evil deity and evil divine nature, “of, from, or like a god” – small “g” god – with which we must also contend. Most people will equate “divine” and “deity” only with “good” as that which comes from our Creator God. However, the definition describes entities that are beyond our realm of existence which can be good or bad.”
I go on to make the argument that because Jesus was NOT conceived in sin nor born in iniquity, rather He was conceived sinless and born in purity and holiness as the only human begotten of our Creator, that He possessed a nature, quality or even status that was clearly of, from, or like God. By this definition of the terms used Jesus was and is certainly deity. However, that in no way makes Him equal with Jehovah.
I have no issue stating my belief in the deity of Christ, but I will immediately include this misuse of the terms and use the opportunity to explain who Christ is “deity”, but in no way is equal to His and our Father.
I look forward to hearing your thoughts on my position. I don’t yet have a website, but my book is “Know What You Believe and Why”. There are a few with similar titles. Mine has a cover showing an arm-wrestling match between the heart and mind with the will being the referee. I would welcome your review since I touch on a few other “untouchable” topics.
Sean, you mentioned that 40 times in the gospel of John, Jesus is described as being sent by God. I think the count is John the Baptist said it once and Jesus said it 39 times.
Jesus gives the definition of the relationship of the sender to the one sent in John 13:16. “Truly, truly I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.”
When one considers that the slave is not equal to his master, the parallel is also true the one sent is not equal to the one who sends.
In the thought of a human needed for our sacrifice I have looked at 2 Corinthians 5:21. (NASB 2020, words in [ ] are in italics in the original) He made Him who knew no sin [to be] sin in our behalf, so that we might become the righteousness of God in Him.
Notice the phrase “[to be] sin in our behalf.” God made Jesus to be sin on our behalf. The question I have to ask is, can God be made sin on our behalf?
I believe the answer is, no. Consider a list of verses that describe God as holy and in which He calls on His followers to be holy, too, and God is described as “No evil can dwell with you.” Leviticus 11:44, 45; 19:2; 20:7, 26; 21:8; Psalm 5:4; 1 Peter 1:16. There are many more passages that speak of the holiness of God. I believe it is safe to conclude that God cannot “be sin on our behalf” because of His holiness. Therefore, only a man could be made sin on our behalf, “so that we might become the righteousness of God in Him.” Only a man could die for our sins.
The same argument could be made for Galatians 3:13, 14. (NASB 2020) 13 Christ redeemed us from the curse of the Law, having become a curse for us—for it is written: “CURSED IS EVERYONE WHO HANGS ON A TREE”—
and
1 Peter 2:21-24. (NASB 2020, words in [ ] are in italics in the original.)
21 For you have been called for this purpose, because Christ also suffered for you, leaving you an example, so that you would follow in His steps, 22 [HE] WHO COMMITTED NO sin, NOR WAS ANY DECEIT found IN HIS MOUTH; 23 and while being abusively insulted, He did not insult in return; while suffering, He did not threaten, but kept entrusting [Himself] to Him who judges righteously; 24 and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.
God could not become a curse for us because of His holiness.
God could not bring our sins in his body up on the cross because of His holiness.