Listen to this episode on Spotify or Apple Podcasts Today my guest is Thomas Gaston who’s book is called Dynamic Monarchianism: the Earliest Christology? Dr. Gaston earned his Ph. D. from Oxford University and this book one of the fruits of that labor. In this interview we talk about the earliest Dynamic Monarchians, including Ebionites Read more about 528 Dynamic Monarchianism: The Earliest Christology (Thomas Gaston)[…]
Listen to this episode on Spotify or Apple Podcasts Philippians 2.6-11 has generated an immense amount of scholarly literature such as journal articles and monographs not to mention blog posts, video lectures, and podcasts. What does the enigmatic phrase “in the form of God” mean? Did Paul intend us to think Jesus refused to grasp Read more about 520 In the Form of a God (Andrew Perriman)[…]
Listen to this episode on Spotify or Apple Podcasts My guest today is Dr. Andrew Perriman of London who will discuss his recent book In the Form of a God, which is part of the Studies in Early Christology series. (Read Perriman’s helpful summary of the book here.) The focus for our conversation is looking Read more about 519 No Pre-Existence in Paul? (Andrew Perriman)[…]
Hebrews 1.10-12 is a confusing passage for many of us. It seems to say that Jesus created the heavens and the earth in the beginning. Today we are beginning a three part series in which Dr. Jerry Wierwille will address this important passage in context. Our first part is Wierwille’s presentation from last year’s UCA Read more about 449 Intertextuality and Interpretation of Hebrews 1 (Jerry Wierwille)[…]
This is part 13 of the One God Over All class. What happened in the fourth century? You’ve probably heard all kinds of rumors about Arius of Alexandria and his newfangled heresy. But, was Arius really a sinful outsider who tried to corrupt Christianity? Was his idea of a Son with a beginning even new? Read more about 423 One God 13: The Fourth Century[…]
This is part 12 of the One God Over All class. If the entire bible clearly and repeatedly teaches that there is one supreme God who is over all and that Jesus is his subordinate son, then surely we should find evidence of this idea in the historical writings of Christians after the New Testament Read more about 422 One God 12: Early Church History[…]
This is our first of five examples of bias in translation. Today we’ll examine Philippians 2.6-7, specifically focusing on how translators render two important words (ἁρπαγμός harpagmon and μορφή morphe). We’ll see how a couple of the most popular evangelical versions break free from the underlying Greek syntax in order to inject their own doctrinal Read more about 348 Bible 19 – God’s Form or God’s Nature (Translating Philippians 2.6-7)[…]
We continue our refutation of Michael Brown’s opening statement by addressing some alleged pre-existence texts in John 17.5, John 12.41, Philippians 2.6-11, and Matthew 23.37. (See previous episodes here.) Lastly we spend some considerable time working through Hebrews 1, giving special attention to verses 8 and 10. To help you follow along, here is the Read more about 161 Refuting Michael Brown’s Case for the Trinity 3[…]