Have you heard of Hippolytus’s Refutation of All Heresies? Written not long after 222 A.D. this book works through dozens of heresies–beliefs that the author disagreed with. Some scholars have argued against Hippolytus as the author, preferring to call him pseudo-Hippolytus. But regardless of who wrote the tome, the fact is that this huge book Read more about 579 Christologies in the 2nd and 3rd Centuries (Dale Tuggy)[…]
This is part 15 of the Read the Bible For Yourself. In previous episodes, we’ve looked at Paul’s church epistles and pastoral epistles. Today we move into the third section of epistles in the New Testament–the general epistles. Instead of surveying each of the eight general epistles, we’ll just focus on two: Hebrews and 1 Read more about 548 Read the Bible for Yourself 15: How to Read the General Epistles[…]
I’ve been putting out podcast episodes on Restitutio since 2015. I’ve interviewed many authors in that time. However, I’ve never been interviewed as an author. That changed a couple of days ago when Sam Tideman of Transfigured had me on his show to talk about my new book, Kingdom Journey. We discussed the biblical idea Read more about 535 Kingdom Journey Interview (Sam Tideman)[…]
Listen to this episode on Spotify or Apple Podcasts Today my guest is Thomas Gaston who’s book is called Dynamic Monarchianism: the Earliest Christology? Dr. Gaston earned his Ph. D. from Oxford University and this book one of the fruits of that labor. In this interview we talk about the earliest Dynamic Monarchians, including Ebionites Read more about 528 Dynamic Monarchianism: The Earliest Christology (Thomas Gaston)[…]
Let’s face it the New Testament probably calls Jesus God (or god) a couple of times and so do early Christian authors in the second century. However, no one offers much of an explanation for what they mean by the title. Did early Christians think Jesus was God because he represented Yahweh? Did they think Read more about 521 The Deity of Christ from a Greco-Roman Perspective (Sean Finnegan)[…]
This is part 16 of the Early Church History class. Jerome and Augustine are two of the most influential Latin Christians of the first millennium of Christianity. This episode will introduce you to their lives, personalities, and some of their most important ideas. You’ll see how significantly asceticism affected their lifestyles as well as how Read more about 498 Early Church History 16: Jerome and Augustine[…]
This is part 12 of the Early Church History class. Today we begin a two part series on the Christological controversies of the fourth century. Our focus for this episode is the conflict between Alexander, bishop of Alexandria, and his presbyter, Arius. You may be surprised to learn that Arius was not some youthful outsider Read more about 494 Early Church History 12: Arius and Alexander of Alexandria[…]
This is part 11 of the Early Church History class. Have you heard of the Roman emperor Constantine? He had a massive impact on Christianity. Not only did he end the brutal persecutions of his predecessors, but he also used the Roman government to actively support the Church. However, his involvement also resulted in significant Read more about 493 Early Church History 11: The Constantinian Shift[…]
This is part 8 of the Early Church History class. Origen of Alexandria is the man behind the curtain. Although few Christians today would recognize his name, most denominations are still on a trajectory he initiated eighteen hundred years ago. His influences in theology, christology, eschatology, apologetics, textual criticism, asceticism, hermeneutics, and Christian philosophy are Read more about 488 Early Church History 8: Origen of Alexandria[…]
Last time in our series on sin, we focused our attention solely on guilt. Is Adam’s guilt imputed to all humanity such that at birth we are condemned? This time we will turn our attention to corruption. Are babies born corrupted? If so, how vitiated are we? We’ll consider three main positions on this question Read more about Are we born with a morally corrupt nature? (Sin 2)[…]
Is war ever justified? If so, can Christians participate in killing? In this episode we delve into a sensitive and controversial subject to figure out what the bible has to teach us about how we should treat our enemies. Our aim here is not be provocative, but faithful to what our lord taught us. Here Read more about Off Script 38: Killing in War: A Christian View of Violence[…]
This is part three of a series of three lectures on why some Christians ended up rejecting the kingdom message in the first few centuries of Christianity. In this part, I work through the major differences between how Jews and Greeks read scripture. What we find is that the Christians who didn’t like the kingdom Read more about 104 The Kingdom Is Too Jewish (Kingdom of God 13)[…]
Last time we saw that some influential Christians rejected the biblical teaching on the kingdom because the idea of living on earth forever seemed crude to them. This time, we look at how the ancients thought about bodies and bodily pleasures. As it turns out, from (at least) Plato onward, many philosophers tended to embrace Read more about 103 The Kingdom Is Too Hedonic (Kingdom of God 12)[…]
Here’s the original paper in pdf form. I presented this talk at the 18th Theological Conference held near Atlanta, GA. In it I present a case for the radical practice of loving our enemies. Whether you believe Christians can and should use violence to defend themselves or others or if you think more along the Read more about Podcast 15: A Theology of Nonviolence (Sean Finnegan)[…]
by Sean Finnegan Why do so nearly all Christians today believe that the people of God will spend eternity living in heaven with God? Although the bible clearly and in many places teaches just the opposite, one is hard-pressed to find any Christians who believe that God intends to fix the planet rather than evacuate Read more about Rejecting the Kingdom 3: Too Jewish[…]
by Sean Finnegan According to the Hebrew prophets, one day the God of heaven will set up a kingdom on this world, restoring it back to its original glory. Instead of shucking off the body like a husk so the soul can ascend, the biblical teaching about humanity’s destiny is rather fleshy. God designed humans Read more about Rejecting the Kingdom 2: Too Hedonistic[…]