548 Read the Bible for Yourself 15: How to Read the General Epistles

This is part 15 of the Read the Bible For Yourself. In previous episodes, we’ve looked at Paul’s church epistles and pastoral epistles. Today we move into the third section of epistles in the New Testament–the general epistles. Instead of surveying each of the eight general epistles, we’ll just focus on two: Hebrews and 1 Read more about 548 Read the Bible for Yourself 15: How to Read the General Epistles[…]

535 Kingdom Journey Interview (Sam Tideman)

I’ve been putting out podcast episodes on Restitutio since 2015. I’ve interviewed many authors in that time. However, I’ve never been interviewed as an author. That changed a couple of days ago when Sam Tideman of Transfigured had me on his show to talk about my new book, Kingdom Journey. We discussed the biblical idea Read more about 535 Kingdom Journey Interview (Sam Tideman)[…]

521 The Deity of Christ from a Greco-Roman Perspective (Sean Finnegan)

Let’s face it the New Testament probably calls Jesus God (or god) a couple of times and so do early Christian authors in the second century. However, no one offers much of an explanation for what they mean by the title. Did early Christians think Jesus was God because he represented Yahweh? Did they think Read more about 521 The Deity of Christ from a Greco-Roman Perspective (Sean Finnegan)[…]

500 Early Church History 18: The Gifts of the Spirit in Early Christianity

This is part 18 of the Early Church History class. I wonder how many Christians in the world today believe the gifts of the spirit ceased in the time of the apostles? I know there are quite a few. Many others, however, believe they are available today and make time for them in their worship Read more about 500 Early Church History 18: The Gifts of the Spirit in Early Christianity[…]

496 Early Church History 14: Paul of Samosata and Photinus of Sirmium

This is part 14 of the Early Church History class. We’ve been learning about the controversy over Christ’s origins in the last couple of episodes. This battle raged between groups of Christians who agreed that Jesus pre-existed for sixty years. But today we are taking a break from that and looking instead at the early Read more about 496 Early Church History 14: Paul of Samosata and Photinus of Sirmium[…]

490 Early Church History 10: Persecution of Early Christians

This is part 10 of the Early Church History class. The Roman government persecuted Christians for the first three centuries. In this episode, you’ll learn about various persecutions that flared up during the reigns of Trajan, Marcus Aurelius, Decius, Valerian, and Diocletian. We’ll also cover why Romans both despised and feared Christianity. Learning about the Read more about 490 Early Church History 10: Persecution of Early Christians[…]

488 Early Church History 8: Origen of Alexandria

This is part 8 of the Early Church History class. Origen of Alexandria is the man behind the curtain. Although few Christians today would recognize his name, most denominations are still on a trajectory he initiated eighteen hundred years ago. His influences in theology, christology, eschatology, apologetics, textual criticism, asceticism, hermeneutics, and Christian philosophy are Read more about 488 Early Church History 8: Origen of Alexandria[…]

483 Early Church History 3: Christianity in the Second Century

This is part 3 of the Early Church History class. Today we begin to look at the second century. We’ll start by considering Jewish Christian movements, including the Nazarenes and the Ebionites. Next we’ll shift gears and explore the cultural pressure of asceticism and how it began infiltrating Christianity. We’ll briefly survey the influence of Read more about 483 Early Church History 3: Christianity in the Second Century[…]

482 Early Church History 2: The Jewish-Roman War and Jewish-Christian Relations

This is part 2 of the Early Church History class. Before the great revolution of 66 in which the Jewish nation declared independence from the Roman empire, no fewer than five micro-revolution occurred between 4 BC and 58 AD. In the years that led up to the first Jewish-Roman war (66-73), incompetent Roman governors repeatedly Read more about 482 Early Church History 2: The Jewish-Roman War and Jewish-Christian Relations[…]

422 One God 12: Early Church History

This is part 12 of the One God Over All class. If the entire bible clearly and repeatedly teaches that there is one supreme God who is over all and that Jesus is his subordinate son, then surely we should find evidence of this idea in the historical writings of Christians after the New Testament Read more about 422 One God 12: Early Church History[…]

The Trinity before Nicea

Did the earliest Christians of the first three hundred years believe in the Trinity? This presentation works through the most quoted texts to show that they should not be used as proof of teaching the Trinity before a.d 325. Scroll down to see my conference paper. For more podcasts and videos challenging the Trinity see: Read more about The Trinity before Nicea[…]

104 The Kingdom Is Too Jewish (Kingdom of God 13)

This is part three of a series of three lectures on why some Christians ended up rejecting the kingdom message in the first few centuries of Christianity.  In this part, I work through the major differences between how Jews and Greeks read scripture.  What we find is that the Christians who didn’t like the kingdom Read more about 104 The Kingdom Is Too Jewish (Kingdom of God 13)[…]

Rejecting the Kingdom 3: Too Jewish

by Sean Finnegan Why do so nearly all Christians today believe that the people of God will spend eternity living in heaven with God? Although the bible clearly and in many places teaches just the opposite, one is hard-pressed to find any Christians who believe that God intends to fix the planet rather than evacuate Read more about Rejecting the Kingdom 3: Too Jewish[…]

Rejecting the Kingdom 1: Too Crude

Presented at the 2013 Theological Conference Sponsored by Restoration Fellowship by Sean Finnegan From the earliest days of Jesus’ Jewish apocalypticism to Augustine’s authoritative City of God, early Christians have held a variety of views about the final home of God’s people. Already in middle of the second century, Justin Martyr reports Christians held opposing Read more about Rejecting the Kingdom 1: Too Crude[…]