If God is so good and powerful, why is there so much evil in our world? Although you might retort, “It’s because humanity fell into sin and we are all suffering the consequences.” Such an answer merely pushes the question back one step, since God is the one who determined just how fallen our world Read more about 362 Why God Allows Suffering 1 (Brandon Duke)[…]
This is part 5 of our Foreknowledge and Free Will series. We’ve considered Open Theism and Arminianism and now we are going to begin thinking about Calvinism. This way of conceiving of God’s foreknowledge argues for both exhaustive foreknowledge and meticulous providence. Thus, no one comes to Christ apart from God’s predestination since our natures Read more about 307 Foreknowledge and Free Will 5 (Sean Cole Introducing Calvinism)[…]
This is part 4 of our Foreknowledge and Free Will series. Last time Dr. Leighton Flowers of the Soteriology101 podcast laid out his commitment to both God’s complete knowledge of all future events as well as humanity’s ability to freely choose. Rather than explaining philosophically how that is possible, he suggested that we do not Read more about 306 Foreknowledge and Free Will 4 (Leighton Flowers Defending Arminianism)[…]
We are now in part 3 of our Foreknowledge and Free Will series. We’ve considered Open Theism–the idea that God’s foreknowledge is limited to what he plans to do as well as what he can ascertain from past and present conditions. In a couple of weeks we’ll examine Calvinism, which holds that God not only Read more about 305 Foreknowledge and Free Will 3 (Leighton Flowers Introducing Arminianism)[…]
Today we are beginning an exciting new series on one of the most interesting ongoing controversies within Christian theology. Does God have exhaustive foreknowledge of the future? Does he know everything that is going to happen before it happens? If so, what does that mean for human free will? What are the various options within Read more about 303 Foreknowledge and Free Will 1 (Dale Tuggy Introducing Open Theism)[…]
This is part 4 of the Calvinism Debate Did Jesus die to make it possible for anyone to be saved or did he only die for the elect? In this discussion between Blake Cortright and Jacob Rohrer, they discuss this important issue and how it relates to evangelism. Blake affirms limited atonement while Jacob argues Read more about 140 Calvinism vs. Arminianism 4: Limited Atonement[…]
This is part 3 of the Calvinism Debate Does God predestine everyone who will ever be saved before they’re even born? Blake affirms that not only does God choose whom he will save in eternity past, but he did so without regard to any conditions or qualities of what these people will do. Jacob denies, Read more about 139 Calvinism vs. Arminianism 3: Unconditional Election[…]
This is part 2 of the Calvinism Debate Just how fallen are we? What does it mean to be dead in trespasses and sins? Are we so depraved and mired in sin that we cannot even have faith in God? Blake Cortright says answers, “Yes.” Unless God quickens us through his spirit, we are innately Read more about 138 Calvinism vs. Arminianism 2: Total Depravity[…]
This is part 1 of the Calvinism Debate Today we begin an extended series on Calvinism and Arminianism. For those of you not familiar, Calvinism, named after John Calvin (d. 1564), holds that God sovereignly chooses and effectually saves all whom he decides to save based on his predestined will whereas Arminianism, named for Jacobus Read more about 137 Calvinism vs. Arminianism 1: Introduction[…]