104 The Kingdom Is Too Jewish (Kingdom of God 13)

This is part three of a series of three lectures on why some Christians ended up rejecting the kingdom message in the first few centuries of Christianity.  In this part, I work through the major differences between how Jews and Greeks read scripture.  What we find is that the Christians who didn’t like the kingdom[…]

103 The Kingdom Is Too Hedonic (Kingdom of God 12)

Last time we saw that some influential Christians rejected the biblical teaching on the kingdom because the idea of living on earth forever seemed crude to them.  This time, we look at how the ancients thought about bodies and bodily pleasures.  As it turns out, from (at least) Plato onward, many philosophers tended to embrace[…]

The Story Behind The Comma Johanneum (1 John 5.7)

by Sean Finnegan The most Trinitarian verse in the Bible is found in 1 John 5.7 where the text reads “For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one.”[1] Recently in conversation with an acquaintance, I was challenged to accept the doctrine[…]

Rejecting the Kingdom 3: Too Jewish

by Sean Finnegan Why do so nearly all Christians today believe that the people of God will spend eternity living in heaven with God? Although the bible clearly and in many places teaches just the opposite, one is hard-pressed to find any Christians who believe that God intends to fix the planet rather than evacuate[…]

Rejecting the Kingdom 1: Too Crude

Presented at the 2013 Theological Conference Sponsored by Restoration Fellowship by Sean Finnegan From the earliest days of Jesus’ Jewish apocalypticism to Augustine’s authoritative City of God, early Christians have held a variety of views about the final home of God’s people. Already in middle of the second century, Justin Martyr reports Christians held opposing[…]