I’ve been putting out podcast episodes on Restitutio since 2015. I’ve interviewed many authors in that time. However, I’ve never been interviewed as an author. That changed a couple of days ago when Sam Tideman of Transfigured had me on his show to talk about my new book, Kingdom Journey. We discussed the biblical idea Read more about 535 Kingdom Journey Interview (Sam Tideman)[…]
Listen to this episode on Spotify or Apple Podcasts Let’s face it the New Testament probably calls Jesus God (or god) a couple of times and so do early Christian authors in the second century. However, no one offers much of an explanation for what they mean by the title. Did early Christians think Jesus Read more about 521 The Deity of Christ from a Greco-Roman Perspective (Sean Finnegan)[…]
This is part 18 of the Early Church History class. I wonder how many Christians in the world today believe the gifts of the spirit ceased in the time of the apostles? I know there are quite a few. Many others, however, believe they are available today and make time for them in their worship Read more about 500 Early Church History 18: The Gifts of the Spirit in Early Christianity[…]
This is part 14 of the Early Church History class. We’ve been learning about the controversy over Christ’s origins in the last couple of episodes. This battle raged between groups of Christians who agreed that Jesus pre-existed for sixty years. But today we are taking a break from that and looking instead at the early Read more about 496 Early Church History 14: Paul of Samosata and Photinus of Sirmium[…]
This is part 10 of the Early Church History class. The Roman government persecuted Christians for the first three centuries. In this episode, you’ll learn about various persecutions that flared up during the reigns of Trajan, Marcus Aurelius, Decius, Valerian, and Diocletian. We’ll also cover why Romans both despised and feared Christianity. Learning about the Read more about 490 Early Church History 10: Persecution of Early Christians[…]
This is part 8 of the Early Church History class. Origen of Alexandria is the man behind the curtain. Although few Christians today would recognize his name, most denominations are still on a trajectory he initiated eighteen hundred years ago. His influences in theology, christology, eschatology, apologetics, textual criticism, asceticism, hermeneutics, and Christian philosophy are Read more about 488 Early Church History 8: Origen of Alexandria[…]
This is part 3 of the Early Church History class. Today we begin to look at the second century. We’ll start by considering Jewish Christian movements, including the Nazarenes and the Ebionites. Next we’ll shift gears and explore the cultural pressure of asceticism and how it began infiltrating Christianity. We’ll briefly survey the influence of Read more about 483 Early Church History 3: Christianity in the Second Century[…]
This is part 2 of the Early Church History class. Before the great revolution of 66 in which the Jewish nation declared independence from the Roman empire, no fewer than five micro-revolution occurred between 4 BC and 58 AD. In the years that led up to the first Jewish-Roman war (66-73), incompetent Roman governors repeatedly Read more about 482 Early Church History 2: The Jewish-Roman War and Jewish-Christian Relations[…]
This is part 12 of the One God Over All class. If the entire bible clearly and repeatedly teaches that there is one supreme God who is over all and that Jesus is his subordinate son, then surely we should find evidence of this idea in the historical writings of Christians after the New Testament Read more about 422 One God 12: Early Church History[…]
Did the earliest Christians of the first three hundred years believe in the Trinity? This presentation works through the most quoted texts to show that they should not be used as proof of teaching the Trinity before a.d 325. Scroll down to see my conference paper. For more podcasts and videos challenging the Trinity see: Read more about The Trinity before Nicea[…]
This is part three of a series of three lectures on why some Christians ended up rejecting the kingdom message in the first few centuries of Christianity. In this part, I work through the major differences between how Jews and Greeks read scripture. What we find is that the Christians who didn’t like the kingdom Read more about 104 The Kingdom Is Too Jewish (Kingdom of God 13)[…]
by Sean Finnegan Why do so nearly all Christians today believe that the people of God will spend eternity living in heaven with God? Although the bible clearly and in many places teaches just the opposite, one is hard-pressed to find any Christians who believe that God intends to fix the planet rather than evacuate Read more about Rejecting the Kingdom 3: Too Jewish[…]
by Sean Finnegan According to the Hebrew prophets, one day the God of heaven will set up a kingdom on this world, restoring it back to its original glory. Instead of shucking off the body like a husk so the soul can ascend, the biblical teaching about humanity’s destiny is rather fleshy. God designed humans Read more about Rejecting the Kingdom 2: Too Hedonistic[…]
Presented at the 2013 Theological Conference Sponsored by Restoration Fellowship by Sean Finnegan From the earliest days of Jesus’ Jewish apocalypticism to Augustine’s authoritative City of God, early Christians have held a variety of views about the final home of God’s people. Already in middle of the second century, Justin Martyr reports Christians held opposing Read more about Rejecting the Kingdom 1: Too Crude[…]